ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻼﻣﻴﺔ ﻟﺸﻴﺦ ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ


ﻳﺎ ﺳﺎﺋﻠﻲ ﻋﻦ ﻣﺬﻫﺒﻲ ﻭﻋﻘﻴﺪﺗﻲ
ﺭُﺯﻕ ﺍﻟﻬﺪﻯ ﻣﻦ ﻟﻠﻬﺪﺍﻳﺔ ﻳﺴﺄﻝُ
ﺍﺳﻤﻊ ﻛﻼﻡ ﻣﺤﻘﻖ ﻓﻲ ﻗﻮﻟﻪ
ﻻ ﻳﻨﺜﻨﻲ ﻋﻨﻪ ﻭﻻ ﻳﺘﺒﺪﻝُ
ﺣﺐ ﺍﻟﺼﺤﺎﺑﺔ ﻛﻠﻬﻢ ﻟﻲ ﻣﺬﻫﺐٌ
ﻭﻣﻮﺩﺓَ ﺍﻟﻘﺮﺑﻰ ﺑﻬﺎ ﺃﺗﻮﺳﻞُ
ﻭﻟﻜﻠﻬﻢ ﻗﺪﺭٌ ﻭﻓﻀﻞٌ ﺳﺎﻃﻊٌ
ﻟﻜﻨﻤﺎ ﺍﻟﺼﺪﻳﻖ ﻣﻨﻬﻢ ﺃﻓﻀﻞ
ﻭﺃﻗﻮﻝ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻣﺎ ﺟﺎﺀﺕ ﺑﻪ
ﺁﻳﺎﺗﻪ ﻓﻬﻮ ﺍﻟﻜﺮﻳﻢ ﺍﻟﻤﻨﺰﻝ
ﻭﺟﻤﻴﻊ ﺁﻳﺎﺕ ﺍﻟﺼﻔﺎﺕ ﺃﻣﺮﻫﺎ
ﺣﻘﺎً ﻛﻤﺎ ﻧﻘﻞ ﺍﻟﻄﺮﺍﺯ ﺍﻷﻭﻝ
ﻭﺃﺭﺩ ﻋﻬﺪﺗﻬﺎ ﺇﻟﻰ ﻧﻘﺎﻟﻬﺎ
ﻭﺃﺻﻮﻧﻬﺎ ﻋﻦ ﻛﻞ ﻣﺎ ﻳُﺘﺨﻴﻞُ
ﻗُﺒﺤﺎً ﻟﻤﻦ ﻧﺒﺬ ﺍﻟﻘﺮﺁﻥ ﻭﺭﺍﺀﻩ
ﻭﺇﺫﺍ ﺍﺳﺘﺪﻝ ﻳﻘﻮﻝ ﻗﺎﻝ ﺍﻷﺧﻄﻞُ
ﻭﺍﻟﻤﺆﻣﻨﻮﻥ ﻳﺮﻭﻥ ﺣﻘﺎً ﺭﺑﻬﻢ
ﻭﺍﻟﻰ ﺍﻟﺴﻤﺎﺀ ﺑﻐﻴﺮ ﻛﻴﻒ ﻳﻨﺰﻝ
ﻭﺃﻗﺮ ﺑﺎﻟﻤﻴﺰﺍﻥ ﻭﺍﻟﺤﻮﺽ ﺍﻟﺬﻱ
ﺃﺭﺟﻮ ﺑﺄﻧﻲ ﻣﻨﻪ ﺭﻳﺎً ﺃﻧﻬﻞ
ﻭﻛﺬﺍ ﺍﻟﺼﺮﺍﻁ ﻳُﻤﺪُ ﻓﻮﻕ ﺟﻬﻨﻢ
ﻓﻤﻮﺣﺪٌ ﻧﺎﺝ ﻭﺁﺧﺮ ﻳﻤﻬﻞ
ﻭﺍﻟﻨﺎﺭ ﻳﺼﻼﻫﺎ ﺍﻟﺸﻘﻲ ﺑﺤﻜﻤﺔ
ﻭﻛﺬﺍ ﺍﻟﺘﻘﻲ ﺇﻟﻰ ﺍﻟﺠﻨﺎﻥ ﺳﻴﺪﺧﻞُ
ﻭﻟﻜﻞ ﺣﻲ ﻋﺎﻗﻞ ﻓﻲ ﻗﺒﺮﻩ
ﻋﻤﻞٌ ﻳُﻘﺎﺭﻧﻪ ﻫﻨﺎﻙ ﻭﻳُﺴﺄﻝُ
ﻫﺬﺍ ﺍﻋﺘﻘﺎﺩ ﺍﻟﺸﺎﻓﻌﻲ ﻭﻣﺎﻟﻚ
ﻭﺃﺑﻲ ﺣﻨﻴﻔﺔ ﺛﻢ ﺃﺣﻤﺪ ﻳﻨﻘﻞ
ﻓﺈﻥ ﺍﺗﺒﻌﺖ ﺳﺒﻴﻠﻬﻢ ﻓﻤﻮﻓﻖٌ
ﻭﺇﻥ ﺍﺑﺘﺪﻋﺖ ﻓﻤﺎ ﻋﻠﻴﻚ ﻣﻌﻮﻝ. 
A
ﺍﻟﻘﺼﻴﺪﺓ ﺍﻟﻤﻘﺪﺳﻴﺔ ﺍﻟﻤﻜﻤﻠﺔ ﻟﻼﻣﻴﺔ ﺷﻴﺦ
ﺍﻹﺳﻼﻡ ﺍﺑﻦ ﺗﻴﻤﻴﺔ
ﻭﺍﻟﻜﻴﻒَ ﻓﻮِّﺽ ﻓﻲ ﺍﻟﺼﻔﺎﺕ ﺟﻤﻴﻌﻬﺎ
ﺃﻣﺎ ﺍﻟﻤﻌﺎﻧﻲ ﻓﺎﻟﺤﻘﻴﻘﺔَ ﺗﺤﻤﻞُ
ﻧﺰّﻩ ﺇﻟﻬَﻚ ﺃﻥ ﺗُﻤﺜّﻞ ﻭﺻﻔَﻪُ
ﺇﻥّ ﺍﻟﻤﺆﻭﻝَ ﻛﺎﻟﻤﺤﺮﻑِ ﻋﻄّﻠﻮﺍ
ﻭﺍﻟﺤﻜﻢُ ﻭﺍﻟﺸﺮﻳﻊُ ﺣَﻖُّ ﺇﻟﻬﻨﺎ
ﻣَﻦْ ﻳﺒﺘﻎ ﺣَﻜَﻤﺎً ﺳِﻮَﺍﻩُ ﻓﻤﺒﻄْﻞُ
ﻣَﻦْ ﺣﻜّﻢَ ﺍﻟﻄﺎﻏﻮﺕَ ﻟﻴﺲَ ﺑﻤﺆﻣﻦٍ
ﻛﻼ ﻭﺇﻥْ ﺯَﻋﻢَ ﺍﻟﻬﺪﺍﻳﺔَ ﻳُﻌﺰَﻝُ
ﻣَﻦْ ﺣﻜّﻢَ ﺍﻟﻘﺎﻧﻮﻥّ ﻟﻴﺲَ ﺑﻤﺴﻠﻢٍ
ﻛَﻔِّﺮﻩُ ﻭﺍﺑﺮﺃْ ﻣﻨﻪ ﺇﺫ ﺗﺴﺘﻔﺼﻞُ
ﻃﺎﻏﻮﺕُ ﻣَﻦْ ﻳﺮﺿﻰ ﻋﺒﺎﺩﺓَ ﻋﺎﺑﺪٍ
ﺷﺮﻛﻴّﺔٍ ﻛَﻔِّﺮﻩ ﺑﺬﺍ ﻣﻦ ﻳﻘﺒﻠﻮﺍ
ﻭﺣﺪ ﺇﻟﻬﻚ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺓ ﻛﻠﻬﺎ
ﻭﺍﻟﺸﺮﻉ ﻭﺍﻟﻲ ﻃﺎﻟﺒﻴﻪ ﻭﺇﻥ ﻗﻠﻮﺍ
ﻭﺍﻟﺸﺮﻙ ﻓﺎﻧﺒﺬ ﻣﺒﻐﻀﺎ ﺃﻧﺼﺎﺭﻩ
ﻭﺍﺣﺬﺭ ﺗﻮﻟﻲ ﺍﻟﻤﺸﺮﻛﻴﻦ ﻭﺇﻥ ﻳﻠﻮﺍ
ﻣﻦ ﻭﺣﺪ ﺍﻟﺮﺣﻤﻦ ﻓﺎﺯ ﺑﺠﻨﺔ
ﻭﺍﻟﻤﺸﺮﻛﻮﻥ ﺑﻪ ﺣﺮﺍﻡ ﻳﺪﺧﻠﻮﺍ
ﻻ ﺗﺸﺮﻛﻦ ﺑﺤﻜﻢ ﺭﺑﻚ ﻛﺎﻫﻨﺎ
ﺃﻭ ﺣﺎﻛﻤﺎ ﺃﻭ ﻧﺎﺋﺒﺎ ﻗﺪ ﺿﻠﻠﻮﺍ
ﻭﺍﺣﺬﺭ ﻫﺪﻳﺖ ﺗﻜﻮﻥ ﻣﻦ ﺃﺟﻨﺎﺩﻫﻢ
ﺃﻭ ﺗﻨﺼﺮﻥ ﺍﻟﻘﻮﻡ ﻓﻴﻤﺎ ﺑﺪﻟﻮﺍ
ﻣﻦ ﻇﺎﻫﺮ ﺍﻟﻜﻔﺎﺭ ﻣﻦ ﺃﻋﺪﺍﺋﻨﺎ
ﻫﻮ ﻣﻨﻬﻤﻮ ﻋﻨﺪ ﺍﻟﻠﻘﺎﺀ ﺳﻴﻘﺘﻞ
ﻛﻔﺮﻩ ﺇﻥ ﻧﺼﺮ ﺍﻟﻜﻔﻮﺭ ﻋﻠﻰ ﺍﻟﺘﻘﻲ
ﺃﻭ ﻇﺎﻫﺮ ﺍﻟﻜﻔﺎﺭ ﻓﻴﻤﺎ ﺑﺪﻟﻮﺍ
ﻣﺎ ﻭﺍﺟﺐ ﺃﻥ ﻳﺴﺘﺘﺎﺏ ﻟﺤﺮﺑﻪ
ﻭﻣﺘﺎﺑﻪ ﻣﻦ ﺣﻴﺚ ﻓﺎﺭﻕ ﻳﺪﺧﻞ
ﺃﻣﺎ ﺍﻟﺬﻱ ﻧﺼﺮ ﺍﻟﻈﻠﻮﻡ ﻓﻤﺜﻠﻪ
ﻻ ﺗﺨﻠﻄﻦ ﻛﻔﺮﺍ ﺑﻈﻠﻢ ﺗﺠﻬﻞ
ﻣﺎ ﺯﺩﺕ ﻫﺬﺍ ﻣﻦ ﻫﻮﺍﻱ ﻭﺟﻌﺒﺘﻲ
ﺑﻞ ﻣﻦ ﻓﺘﺎﻭﻯ ﺷﻴﺨﻨﺎ ﻳﺘﺤﺼﻞ
ﻓﺘﻮﺍﻩ ﻓﻲ ﻛﻔﺮ ﺍﻟﺘﺘﺎﺭ ﻭﺟﻨﺪﻫﻢ
ﻣﻊ ﺃﻥ ﻓﻴﻬﻢ ﻣﺴﻠﻤﻴﻦ ﺗﺄﻭﻟﻮﺍ
ﻭﻋﺴﺎﻛﺮﺍً ﻗﻔﺰﺕ ﺇﻟﻴﻬﻢ ﻛﻔﺮﺍ
ﻓﻤﺒﺎﺷﺮﺍ ﺳﻮﻯ ﺑﺮﺩﺉ ﻳﻨﻘﻞ
ﻭﺍﻟﻴﺎﺳﺎ ﺿﻠﻠﻬﺎ ﺍﻹﻣﺎﻡ ﻭﻓﻨﺪﺍ
ﻣﻊ ﺃﻧﻬﺎ ﺑﻌﺾ ﺍﻟﺸﺮﻳﻌﺔ ﺗﻌﻤﻞ
ﻣﻦ ﺣﻜﻢ ﺍﻟﻴﺎﺳﺎ ﺍﻟﻘﺪﻳﻤﺔ ﻣﺸﺮﻙ
ﻭﻛﺬﺍ ﺍﻟﺤﺪﻳﺜﺔ ﻣﺜﻠﻬﺎ ﺑﻞ ﺃﻧﺬﻝ
ﻭﺍﻟﺪﺍﺭ ﺗﺘﺒﻊ ﺣﻜﻢ ﻣﺎ ﻳﻌﻠﻮ ﺑﻬﺎ
ﻻ ﺩﺧﻞ ﻟﻸﻓﺮﺍﺩ ﻣﺎ ﻟﻢ ﻳﻘﺒﻠﻮﺍ
ﻓﻴﺼﺎﻥ ﻓﻴﻬﺎ ﻣﺴﻠﻢ ﺑﺴﻼﻣﺔ
ﻭﺍﻟﻜﺎﻓﺮﻭﻥ ﻳﻌﺎﻣﻠﻮﻥ ﺑﻤﺎ ﻭﻟﻮﺍ
ﻭﻟﺬﺍﻙ ﻟﻠﺸﻴﺦ ﺍﺻﻄﻼﺡ ﺛﺎﻟﺚ
ﻓﻲ ﻣﺎﺭﺩﻳﻦ ﺃﺗﻰ ﺑﻔﺘﻮﻯ ﺗﻔﺼﻞ
ﺇﻳﺎﻙ ﺗﻜﻔﺮ ﻣﺴﻠﻢ ﺑﺨﻄﻴﺌﺔ
ﻓﻌﻞ ﺍﻟﺨﻮﺍﺭﺝ ﺷﺮ ﺧﻠﻖ ﻗﺘﻠﻮﺍ
ﻭﺍﻟﻌﺎﻟﻤﻮﻥ ﻳﺨﻄﺌﻮﻥ ﻣﺨﺎﻟﻔﺎ
ﻭﺃﻭﻟﻮﺍ ﺍﻟﻬﻮﻯ ﻗﺪ ﻛﻔﺮﻭﻩ ﻭﺿﻠﻠﻮﺍ
ﺻﻞ ﺍﻟﺠﻤﺎﻋﺔ ﺧﻠﻒ ﻛﻞ ﻣﻮﺣﺪ
ﻣﺴﺘﻮﺭ ﺣﺎﻝ ﺳﺮﻩ ﻟﻢ ﻳﺒﺘﻠﻮﺍ
ﺍﻟﺪﻳﻦ ﻳﺴﺮ ﻭﺍﻟﺸﺮﻳﻌﺔ ﺳﻤﺤﺔ
ﻻ ﺗﻘﻒ ﻓﻲ ﻫﺠﺮ ﺍﻟﻤﺴﺎﺟﺪ ﻣﻦ ﻏﻠﻮﺍ
ﻭﺍﻟﻤﺮﺟﺊ ﺍﻟﺒﺪﻋﻲ ﺃﺧﺒﺚ ﻧﺤﻠﺔ
ﻭﻳﻬﻮﺩ ﻗﺒﻠﺔ ﺑﺪﻟﻮﺍ ﻭﺗﺤﻠﻠﻮﺍ
ﺇﻳﻤﺎﻧﻬﻢ ﻻ ﻳﻌﺘﺮﻳﻪ ﺗﻐﻴﺮ
ﻻ ﻧﻘﺺ ﻓﻴﻪ ﻭﻻ ﺯﻳﺎﺩﺓ ﻳﻘﺒﻞ
ﺇﺭﺟﺎﺅﻫﻢ ﺩﻳﻦ ﺍﻟﻤﻠﻮﻙ ﺗﺤﺒﻪ
ﻳﺤﻤﻲ ﺍﻟﻄﻐﺎﺓ ﻷﺟﻞ ﺫﻟﻚ ﺩﻟﻠﻮﺍ
ﺃﻓﺮﺍﺧﻬﻢ ﻧﺼﺮﻭﺍ ﺍﻟﻄﻐﺎﺓ ﺑﻌﺼﺮﻧﺎ
ﺩﺟﻨﻮﺍ ﺍﻟﺸﻌﻮﺏ ﻫﻤﻮ ﻣﻄﺎﻳﺎ ﻣﻦ ﻭﻟﻮﺍ
ﻭﺍﻟﻮﺍ ﺍﻟﻄﻐﺎﺓ ﺗﺒﺮﺀﻭﺍ ﻣﻦ ﻧﻬﺠﻨﺎ
ﻣﺜﻞ ﺍﻟﺨﻮﺍﺭﺝ ﻓﻘﻬﻬﻢ ﻳﺘﻬﻠﻬﻞ
ﻗﺪ ﺿﻠﻠﻮﺍ ﺃﻧﺼﺎﺭ ﺷﺮﻉ ﻣﺤﻤﺪ
ﺑﻴﻨﺎ ﻋﻠﻰ ﺍﻟﻄﺎﻏﻮﺕ ﺟﻬﺮﺍ ﻧﺎﺿﻠﻮﺍ
ﻛﻔﺮ ﺍﻟﻤﺸﺮﻉ ﻋﻨﺪﻫﻢ ﻣﺴﺘﺼﻐﺮ
ﺣﺘﻰ ﻭﺇﻥ ﻗﺪ ﺣﺮﻣﻮ ﺃﻭ ﺣﻠﻠﻮﺍ
ﻓﺤﺬﺍﺭ ﺗﺘﺒﻊ ﻏﻴﺮ ﻧﻬﺞ ﻣﺤﻤﺪ
ﻓﺒﻼ ﺍﺗﺒﺎﻉ ﺩﻳﻨﻨﺎ ﻳﻘﺒﻞ
ﺻﻠﻰ ﺍﻹﻟﻪ ﻋﻠﻴﻪ ﺧﻴﺮ ﺻﻼﺗﻪ
ﻣﺎ ﺭﺩﺩ ﺍﻟﻄﻼﺏ ﻫﺬﺍ ﺃﻭﺗﻠﻮﺍ
ﻫﺬﻱ ﺍﻟﺰﻳﺎﺩﺓ ﺯﺩﺗﻬﺎ ﻓﻲ ﻣﺤﺒﺴﻲ
ﻻ ﺑﺪ ﻣﻨﻬﺎ ﻓﺼﻠﺖ ﻭﺗﺆﺻﻞ
ﻗﺪ ﺗﻤﻤّﺖ ﻻﻣﻴّﺔ ﺍﻟﺸﻴﺦ ﺍﻟﺘﻘﻲ
ﻭﻟﺬﺍ ﺃﻗﻮﻝ ﻣُﺆﻛﺪﺍً ﻭﺃﻛﻤﻞُ
ﻫﺬﺍ ﺍﻋﺘﻘﺎﺩُ ﺇﻣﺎﻣِﻨﺎ ﺷﻴﺦ ﺍﻟﻬﺪﻯ
ﺍﻟﺤﻖ ﻳﻨﺼﺮُ ﻭﺍﻟﻀﻼﻟﺔَ ﻳُﺒﻄﻞُ
ﻭﻫﻮ ﺍﻋﺘﻘﺎﺩُ ﺍﻟﻤﻘﺪﺳﻲِ ﻭﺩﻳﻨِﻪِ
ﻋﻠﻨﺎً ﻳﺼﻴﺢُ ﺑﻪ ﻭﻻ ﻳﺘﺰﻟﺰﻝُ
ﺃﺑﻮ ﻣﺤﻤﺪ ﺍﻟﻤﻘﺪﺳﻲ

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