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WANENE MAI DA”AWAH ???(Sheikh Muhammad Kabir Haruna Gombe)


Da yawan Mutane na zaton cewa; Kira zuwa ga Musulunci da Nusar da Musulmai kan Turbar Annabi, aiki ne da ya takaita ko ya rataya kan Manyan Malamai da Kuma Ustazai da wadanda ke da Ruwa da Tsaki cikin harkar Addini.

Aikin fadada Musulunci da Gyarawa Mutane zama a cikinsa, Nauyi ne da ya rataya kan Wuyan kowane Musulmi da Musulma, Manzon Allah yace:

“ Ku isar da Sako daga gareni, ko da Aya Daya ce kawai kuka sani”
Sau da yawa in Manzon Allah ya kammala zance sai yace:
“Wanda ya zo ya sanarwa Wadanda ba su sami damar zuwa ba”

Ashe, Duk wanda ya san Aya Daya, Nauyin kira zuwa ga Allah ya hau kansa inji Bakin da baya Karya(s.a.w).

Samari !! da Dattawa!! Ya zama muku Tilas ku tambayi kanku ?? Wace Gudummawa kuka bayar na Habaka wannan Tafiya?? A cikin Gidajenku ko tsakanin Abokanku?? Wajen Aikinku ko Kasuwancinku??

Allah zai tambayeka kan Damar da ka samu amma ba ka yi amfani da ita ba!!

Shin In wani zance ko Nasiha ta shige ka, Ka taba Sharing da Abokanka ??

Wa yace maka sai ka haddace Ayoyi da yawa?? Ko sai ka Iya Larabci?? Ko sai an nadaka liman?? Abinda ba a so shine; Ka fadi abinda baka da Masaniya a kansa?? Wannan kam in ka aikata zaka sha Azaba Ran Qiyama. Annabi(s.a.w.)yace:

“ Wanda ya yi min Karya da gangan ya tanadi Matsuguninsa a Wuta ranar Qiyamah”

Allah yasa Mu Dace.

 
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Posted by on January 15, 2014 in Sheikh Muhammad Kabiru Haruna Gombe

 
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History of Hajj(Muhammad Kabir Haruna Gombe)


Bismillahirrahmanirrahiym.
Hajj started with Ibraheem (Peace
be upon him) who left his legacy
both in the Hanifiyah, the pristine
religion of Islam and in Hajj. The
legacy of Ibraheem (A) was his
millah, way, of true submission to
Allah. He was the first one who
used the word “Islam”. He named
anyone holding to the same faith
as him a Muslim meaning the one
that surrenders and submits to the
will of the Creator, Allah. We read
in Surat al-Hajj,
“And strive in His cause as you
ought to strive, (with sincerity and
under discipline). He has chosen
you, and has imposed no
difficulties on you in religion; it is
the way of your father Abraham. It
is He who has named you
Muslims, both before and in this
(Revelation); that the Messenger
may be a witness for you, and you
are witnesses for mankind! So
establish regular Prayer, give
regular Charity, and hold fast to
Allah! He is your Protector, the best
to protect and the Best to
help!” (22:78)
His submission and total surrender
to the Will of Allah is related to his
establishment of Hajj. Even if
Ibraheem (A) did not remain in
Makkah to the end of his life, he
laid the foundations of the Ka’bah
in the middle of Makkah valley as
well as the principles of Tawheed,
genuine monotheism, in the heart
of his son Ismaeel (A). The latter
was also a prophet and a
messenger of Allah, who kept the
promise to preserve and guard
Ka’bah as well as the Islamic faith.
Later on, one of his descendents
through Kedar – the second son of
Ishmael as prophesied in Genesis
25:13 and a few other places -
Muhammad (S), who was also a
Hanif, rejected the idolatry and
paganism brought to Makkah and
called to the same faith as his
forefathers Ibraheem (A) Ismaeel
(A). He was chosen by Allah to be
the last Messenger sent as Mercy
to the world. He restored that
legacy, Islam, and preserved the
Ka’bah from the alien beliefs and
practices. He reminded people of
the religion of Ibraheem (S) and its
tenets and called everyone to the
religion of Ibraaheem (Peace be
upon him).
The building of the Ka’bah was by
Ibraaheem and his son Ismaeel
(Peace be upon them). This house
was named “Ka’bah” after its cubic
shape. It is the center point for
Muslims all over the world. When a
Muslim wants to pray, he, or she,
must face Qiblah – the direction
towards Makkah. Hajj also cannot
be performed except in Makkah
and its vicinity. The al-Masjid al-
Haraam, holy mosque, was the first
mosque built in the world. It is
today the most visited place on
earth and that is why it is called al-
Bayt al-‘ateeq meaning the ancient
house. One prayer in this mosque
equals one hundred thousands
prayers elsewhere as stated in a
few authentic hadiths.
When Ibraaheem (A) finished the
construction of Ka’bah, he called
people to Hajj and prayed to Allah
to bless Makkah and its vicinity and
to make people come visit it until
the Day of Judgement though it
was remote and in the desert.
“Remember Abraham said: “O my
Lord! Make this city one of peace
and security: and preserve me and
my sons from worshipping idols. “O
my Lord! They have indeed led
astray many among mankind; he
then who follows my (way) is of
me, and he that disobeys me, but
You are indeed Oft-Forgiving, Most
Merciful. “O our Lord! I have made
some of my offspring to dwell in a
valley without cultivation, by Your
Sacred House; in order, O our
Lord, that they may establish
regular Prayer: so fill the hearts of
some among people with love
towards them, and feed them with
Fruits: so that they may give
thanks.” (14:35-7)
Allah (swt) always relates the story
of Hajj and Ibraheem to Tawheed
and Islam, which is the way of
Ibraheem, Muhammad, and all the
prophets (Peace be upon them).
“Remember We made the House a
place of assembly for men and a
place of safety. And take the
Station of Abraham as a place of
prayer; and We covenanted with
Abraham and Isma’il, that they
should sanctify My House for those
who compass it round, or use it as
a retreat, or bow, or prostrate
themselves (therein in Prayer). And
remember Abraham said: “My
Lord, make this a City of Peace,
and feed its People with fruits’ such
of them as believe in Allah and the
Last Day.” He said: “(Yes), and
such as reject Faith, for a while will
I grant them their Pleasure, but will
soon drive them to the torment of
Fire, an evil destination (indeed)!”
And remember Abraham and
Isma’il raised the foundations of the
House (with this prayer): “Our Lord!
Accept (this service) from us: for
You are the All-Hearing, the All-
Knowing. “Our Lord! Make of us
Muslims bowing to Your Will); and
of our progeny a people Muslim,
bowing to Your (Will); and show us
our places for the celebration of
(due) rites; and turn unto us (in
Mercy); for You are the Oft-
Returning, Most Merciful. “Our
Lord! Send amongst them a
Messenger of their own, who shall
rehearse Your Signs to them and
instruct them in Scripture and
Wisdom, and sanctify them: for You
are the Exalted in Might, the Most
Wise.” And who turns away from
the religion of Abraham but such
as debase their souls with folly?
Him We chose and rendered pure
in this world: and he will be in the
Hereafter in the ranks of the
Righteous. Behold! His Lord said to
him: “Bow (your will to Me):” he
said: “I bow (my will) to the Lord
and Cherisher of the Universe.”
And this was the Legacy that
Abraham left to his sons, and so
did Jacob; “O my sons! Allah has
chosen the Faith for you; then die
not except in the state of
submission (to Allah)” (2:125-32)
And talking about the first call to
Hajj, Allah (swt) says,
“Behold! We gave the site, to
Abraham, of the (Sacred) House,
(saying): “Associate not anything
(in worship) with Me; and sanctify
My House for those who compass
it round, or stand up, or bow, or
prostrate themselves (therein in
prayer). And proclaim the
Pilgrimage among people; they will
come to you on foot and (mounted)
on every kind of camel, lean on
account of journeys through deep
and distant mountain highways.
That they may witness the benefits
(provided) for them, and celebrate
the name of Allah, through the
Days Appointed, over the cattle
which He has provided for them
(for sacrifice): then eat thereof and
feed the distressed ones in want.
Then let them complete the rites
prescribed for them, perform their
vows, and (again) circumambulate
the Ancient House. Such (is the
Pilgrimage): whoever honors the
sacred rites of Allah, for him it is
good in the sight of his
Lord” (22:26-30)
As we see here, Hajj was practiced
before Prophet Muhammad (S)
came, but the latter removed the
false worshipped idols and ended
all pagan beliefs and practices,
which had changed gradually the
way of Ibraheem and Ismaeel (A)
as well as the Ka’bah’s sanctity.
Many rituals were innovated by
people over time, but Prophet
Muhammad (S) showed his
companions with every detail how
to perform the best pilgrimage. He
(S) said,
“O people! Learn from me the way
how to perform your Hajj rituals for
I do not know if I will be able to
make Hajj next year or
not.” [Muslim, An-Nassaa'i, Abu
Dawud, and Ahmad].
Hajj: A station of
Commemorations:
When we perform Hajj, we should
relate the rituals to our forefathers
and ancestors in faith: Ibraheem,
Ismaeel, Haajar, and Muhammad
(S) as well as the first generations
of Muslims. In Hajj, we
commemorate them as well as
their sacrifice, sincerity, dedication
and patience, which constitute the
main elements of their legacy. We
should not perform Hajj only
physically, but spiritually as well.
We should try to understand the
meaning of every thing we do and
see what lessons we can draw.
The following points are some
reflections on the pillars of Hajj
and some other rituals:
– In the state of Ihram we wear for a
couple of days a seamless
garment, which is exactly like a
shroud. It is a symbol of total
renunciation of worldly life in order
to get purified and to raise the soul
to a high spiritual level of
consciousness of Allah and the
Eternal life. It makes the pilgrim
humble, equal to others, and
helpless as if it is the Day of
resurrection.
The restrictions of the state of
Ihraam are very rigorous in terms
of the way the pilgrim behaves with
others, with himself, and with Allah
and also in terms of using regular
worldly things such as putting
perfume, cutting one’s hair…etc.
This makes Hajj a school of
discipline, taqwah and self-control.
A school, which can produce
righteous, decent, honest and
hardworking people as the five
daily prayers and the fasting of
Ramadan and the pillars of Islam
do.
– In Tawaaf – Circumambulating
around Ka’bah- the pilgrims walk
fast to commemorate the first
generation of Muslims who came
with the Messenger of Allah (S) to
perform Hajj. When the Polytheists
of Makkah started saying that the
Prophet’s companions were sick
because they were effected by the
fever of Madinah, the Prophet (S)
wanted to disappoint them and
show the opposite. That is why
men almost jog with short steps in
the first three circumambulations
and uncover their right shoulders
during all the tawaaf.
We also imitate the angels who
circumambulate around al-bayt al-
Ma’amour – the filled house – above
in the seven Heaven as reported in
many authentic hadiths.
When we kiss the Black Stone,
which was brought from Jannah,
we remember the other life and
pray to Allah that Paradise will be
our abode. In the Hadith , the
Prophet (S) said that when the
Black Stone was brought from
Jannah., it was very white, but it
darkened and became black
because of the sins of human
beings. We kiss it because we saw
the Prophet (S) doing it and it is
simply an act of following. The
stone cannot bring any benefit or
harm to us. All the rituals, the
pillars of Islam and our lives should
be established by following the
best. If we understand deeply the
meaning of “I bear witness that
Muhammad is the servant and
Messenger of Allah” as following
the pattern of the model chosen by
God Almighty, we will certainly
reach Jannah through the straight
path, which is drawn by that model
practically.
– In as-Safaa and al-Marwah we
commemorate Haajar (Peace be
upon her), the mother of Ismaeel
(A) and the wife of Ibraheem (A).
She performed Sa’y when she was
looking for water for her son. After
she relied on Allah and assured
Ibraheem that Allah won’t leave
them without help (he left with them
some dates and water but soon it
was finished after a couple of
days…). She was certain that Allah
would not forsake her and her son.
In that remote place, water sprung
out from under the feet of Ismaeel
the baby. After the certitude she
had, her strong faith in Allah, her
sacrifice of searching for water by
going back and forth between as-
Safaa and al-Marwah, Allah
answered her du’aa and blessed
her with a water that run and never
stopped in an arid and rocky land.
She left a great legacy in sacrifice,
piety, trust in Allah, and patience.
Allah wants us to learn from her to
the point that he made Sa’y
between as-Safaa and al-Marwah
one of the pillars of Hajj and
Umrah. He says,
“Behold! As-Safa and al-Marwah
are among the Symbols of Allah.
So if those who visit the House in
the Season or at other times,
should compass them round, it is
no sin in them. And if any one
obeys his own impulse to Good, be
sure that Allah is He Who
recognizes and knows.” (2:158)
– In Arafaat we commemorate the
Success of Muslims over the
pagans of Makkah. It was the
success of truth over falsehood.
There, the Muslim remembers that
truth always prevails no matter how
long it takes for falsehood and
delusion to last and deceive.
‘Arafaat is also the symbol of unity
and solidarity because it is a pillar
of Hajj that should be done by all
the pilgrims in the same place and
at the same time following the
same way. The day of Arafah
reminds us also of the Day of
Judgement when we will all stand
up waiting for the Just Judgement
of Allah Almighty.
Arafaat is also another symbol of
manifestation of Tawheed in terms
of the unified collective standing of
all the pilgrims at the same time in
the same place. Moreover, when
Prophet Muhammad (S) performed
Hajj he stood on Arafaat as his
forefather Ibraheem used to do
instead of standing on Muzdalifah
as the Quraish pagans used to do
because they believed they should
not go beyond al-Haram
boundaries. This was also another
example of the distortion of the
religion of Ibraheem and Ismaeel
(A).
– In the Stoning at al-Jamaraat, we
commemorate Ibraaheem (A) and
remember how strong and firm he
was against Shaytan – our enemy
since the time of Adam (A). We
should remember how Satan does
his utmost effort to distract us from
doing what we’re supposed to do
to become closer to Allah and to
enter Paradise. Allah has told us
that Satan is our enemy and that
we should be constantly in this life
in a state of war with him,
“Then We said: “O Adam! Verily,
this – Satan – is an enemy to you
and your wife: so let him not get
you both out of the Garden, so that
you are landed in misery.” (20:117)
“Verily Satan is an enemy to you:
so treat him as an enemy. He only
invites his adherents, that they may
become companions of the Blazing
Fire.” (35:6)
We also reflect on the great
sacrifices and trials Ibraahem had
to undergo such as offering his son
Ismaael that he had to wait for his
birth for many decades. In the
middle of joy and happiness for
becoming a father, Allah wanted to
see how strong was his
commitment to Him. He ordered
him to offer the most valuable thing
he had; his only son at that time.
Ibraheem and Ismaeel did not fail
in that very difficult test and earned
the pleasure of Allah. Allah called
this trial a great one when He said,
“For this was obviously a great
trial.”
“So when they had both submitted
their wills (to Allah), and he had
laid him prostrate on his forehead
(for sacrifice), We called out to him,
“O Abraham! You have already
fulfilled the vision!” thus indeed do
We reward those who do right. For
this was obviously a trial. And We
ransomed him with a momentous
sacrifice” (37:103-07)
The most important thing we
should keep in our minds is that
Allah knows better than we do
even if we sometimes think that a
certain action is not clear to us or
does not make a sense to us and
why do we have to perform it. Of
course Allah orders only what is
good and just for us and all
mankind. We should accept and
submit to Allah. As a matter of fact,
one of the meanings of Islam is
acceptance.
In commemorating this, the pilgrim
should think whether he, or she, is
ready to offer the dearest thing to
his, or her, heart for the sake of
Allah. This religion cannot survive
in the hearts of people without
sacrifices, devotion, sincere love,
commitment, and dedication. Allah
(swt) says,
“By no means shall you attain
righteousness unless you give
(freely) of that which you love; and
whatever you give, of a truth Allah
knows it well.” (3:92)
Lessons and Reflections:
– Hajj is an act of Worship – not
tourism or promenade – which
requires a physical and spiritual
preparation.
– It is a station of renewing Iman as
many other stations where sins are
wiped out by forgiveness and
where faith, trust, and love of Allah,
His Messengers, and the believers
increase. The pilgrim gets purified
and comes out of his sins like a
newborn baby.
– It is a school of training for
Taqwah – consciousness of one’s
duties towards Allah -, good
character and discipline like in the
other schools of the pillars of Islam.
– It is a manifestation of
brotherhood, equality and Unity.
The Muslims are like different
branches but from one tree. In
Hajj, we learn how to develop the
Spirit of Unity.
– It is an annual Muslim convention
attended by Muslims from different
horizons, colors, races, and
tongues… They exchange ideas
and news and celebrate their unity
in faith and diversity in culture.
They meet in their center-point
Makkah (Qiblah). Muslims always
have to have a center-point and
should be constantly focused on
their noble goals.

 
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Posted by on September 27, 2013 in Sheikh Muhammad Kabiru Haruna Gombe

 
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Ramadan(Sheikh Muhammad Kabiru Haruna Gombe


Ramadan Mai Yawan Albarka
MA’ANAR AZUMI MA’ANAR azumi
a yaren Larabci, shi ne kamewa
daga barin ko mene ne, kuma akan
yi amfani da kalmar a kan kowane
irin kamewa, kamar yadda (SWT)
ke bada labari a kan Maryam (AS),
inda take cewa, lallai ni na yi
alwashi ga Allah mai rahama zan
yi azumi (Suratul Maryam 26).
Ma’anar azumi a shari’a, shi ne
kamewa daga abubuwan da suke
sanya cin abinci ko karya azumi
daga bullowar alfijir zuwa fa]uwar
rana tare da niyyar bautar Allah
mai girma da ]aukaka.
Azumi yana daga cikin mafi girman
da’a da kusaci da Allah mai tsarki,
kuma Allah Yana bada lada wanda
ba shi da iyaka ga mai yin shi, da
shi (azumi) ake yin gafarar
zunuban da suka gabata, kuma
Allah Yake nisanta fuskar mai yin
shi daga barin wuta, kuma yake
cancantar da shigar shi aljanna.
FALALAR AZUMI DA
FA’IDOJINSA
1. An karbo daga Abu Huraira
(Allah Ya yarda da shi) ya ce, lallai
Manzon Allah (SAW) ya ce, Allah
mai girma da daukaka ya ce,
dukkan ayyukan ]an Adam nasa
ne, amma ban da azumi, domin
azumi nawa ne, kuma ni ne zan yi
sakayya domin azumi garkuwa ne,
duk ranar da mutum yake yin
azumi baya zina, baya daga
murya, kuma ba ya yin wauta don
idan wani ya zage shi, ko ya neme
shi da fa]a lallai ya ce, ni ina yin
azumi (sau biyu) Manzon Allah
(SAW) ya ce, na rantse da wanda
raina yake hannunsa, warin bakin
mai azumi ya fi kamshi a wajen
Allah ranar kiyama daga kamshin
turaren Almiski, kuma mai azumi
yana da farin ciki guda biyu da zai
yi farin ciki da su, lokacin da yake
yin buda baki, zai yi farin ciki da
lokacin da zai hadu da Ubangijinsa
zai yi farin ciki da azuminsa.
(Bukhari ya ruwaito hadisi na 1904
da Muslim Hadisi 1151).
2. An karbo daga Sa’ad dan Sa’ad
(Allah Ya yarda da shi) ya ce,
Manzon Allah (SAW) ya ce, lallai a
cikin aljanna akwai kofofi guda
biyu ana kiransu da suna Arrayyan,
babu wanda zai shige su sai mai
azumi, babu wani wanda zai shige
su sai su (wato masu azumi). Za a
ce ina masu azumi? Sai su mike,
sai a ce babu wanda zai shige ta
wanda basu ba, idan suka shiga
sai a rufe kofar aljannar. Ba mai
shiga wannan }ofa ta Arrayyan sai
masu azumi, (Bukhari ya ruwaito
hadisi na 1896 da Muslim Hadisi
1152).
3. An karbo daga Abu Huraira
(Allah Ya yarda da shi) ya ce,
Manzon Allah (SAW) ya ce, duk
wanda ya azumci watan
Ramadana yana mai imani, yana
mai neman lada, to, an gafarta
masa zunubansa wanda ya
gabatar (Bukhari ya ruwaito hadisi
1900 da Muslim 760).
AZUMI YA KASU KASHI BIYU
* Akwai azumi na wajibi (dole ke
nan).
* Akwai azumi na nafila.
Azumi na wajibi wanda yake dole
shi ma ya rabu kashi uku.
* Akwai wanda yin shi dole ne, a
wani lokaci ayyananne, shi ne
watan Ramadana.
* Akwai wanda yake dole ne
saboda wani (illa), wato dalili
wanda yake wajabta, kamar
kaffarar zihari, ko na kisan kai a
kan kuskure, ko na rantsuwa da
sauransu.
* Akwai wanda yake wajibi ne
mutum ya lizimta wa kansa yin
azumi (kamar alwashi).
AZUMIN WATAN RAMADANA
Hukuncin yin azumin watan
Ramadana wajibi ne kowane
Musulmi baligi, mai hankali
lafiyayye mazaunin gida, kuma
rukuni ne daga rukunen Musulunci,
littafin Allah (Alkur’ani) da sunna
sun tabbatar da haka, har da
ijima’in malamai.
Allah mai girma da ]aukaka ya ce,
ya ku wa]anda suka yi imani, an
wajabta azumi a kanku kamar
yadda aka wajabta wa wa]anda
suka gabaceku ko kwa ji tsoron
Allah. (Suratul Bakara 2 aya ta
183).
Manzon Allah (SAW) ya ce, an
gina Musulunci a kan abubuwa
guda biyar, Shaidawa babu abin
bautawa da cancanta sai Allah,
kuma Annabi Muhammadu (SAW),
Manzon Allah ne da tsayar da
Sallah da bayar da Zakkah da
kuma aikin Hajji da Azumtar watan
Ramadana. (Bukhari ya ruwaito shi
Hadisi na 8, da Muslim Hadisi na
16 daga Abdullahi ]an Umar, Allah
Ya yarda da shi).
Wani Balaraben }kauye ya zo
wajen Manzon Allah (SAW) kanshi
a cukurku]e, ya ce, ya Manzon
Allah (SAW) bani labarin abin da
Allah ya farlanta a kaina na azumi,
sai Manzon Allah (SAW) ya ce
azumin watan Ramadan, sai dai
kuma in ka so ka yi azumin nafila
(Bukhari ya ruwaito shi Hadisin na
50 da Muslim Hadisi na 9, daga
dalhatu ]an Abdullahi, Allah Ya
yarda da shi).
Lallai Ha}i}a malaman Musulunci
sun yi ijima’i a kan cewa, azumi
rukuni ne daga cikin rukunen
Musulunci, sanannu a cikin addini,
to, inda suka ce ana iya kafirta
wanda duk ya yi musun azumtar
watan Ramadan, kuma azumin
baya fa]uwa a kan kowane
balagagge mai hankali, sai dai da
wani uzuri daga uzurorin shari’a,
wacce take abin lura (Al-Ifsah na
Ibnu Hubaira) Mujalladi na 1 shafi
na 232 da Al-Mugny na Ibnu
{uddama, mujalladi na 3 shafi na
285 da Al-Majmu’u na Imamun-
Nawawi, mujalladi na 6 shafi na
252).
FALALAR WATAN RAMADANA
DA YIN AIKI A CIKIN WATAN
An karbo daga Abu-Huraira (Allah
Ya yarda da shi) ya ce, Manzon
Allah (SAW) ya ce, idan watan
Ramadana ya shigo, ana bude
kofofin sammai, kuma ana rufe
kofofin wuta, ana kuma daure
Shaidanu (Bukhari ya ruwaito shi
Hadisi na 1899 da Muslim Hadisi
na 1079).
Daga Abu Huraira (Allah Ya yarda
da shi) ya ce, salloli biyar, daga
Juma’a zuwa Juma’a, da kuma
Ramadana zuwa Ramadana, suna
kankare abin da ke tsakaninsu,
idan sun nisanci manyan zunubai.
(Muslim ya ruwaito shi Hadisi na
233).Daga Abu-Huraira (Allah Ya
yarda da shi) ya ce, Manzon Allah
(SAW) ya ce, dukkan ayyukan dan
Adam na shi ne sai dai azumi
nawa ne. Kuma ni zan yi sakayya
da shi (Bukhari ya ruwaito shi
Hadisi na 1904 da Muslim Hadisi
na 1151)
Babban Malami Abu Amr Ibnu
Abdulbarri Almaliyy (Allah Ya yi
masa rahama) ya ce, fadin Manzon
Allah (SAW) azumi nawa ne ni zan
yi sakayya da shi ya ce, wannan ya
isa falala ga azumi a kan sauran
ibadoji, sai dai ya ce malamai sun
yi sabani a kan abin da Allah
(SWT), yake nufi da azumi nawa
ne, ni zan yi sakayya da shi tare da
cewa, kowane aiki nashi ne (wato
Allah SWT), kuma shi ne yake yin
sakayya da shi, sun yi sa~ani mai
yawa (wato manyan malamai) na
farko, sun ce domin azumin riya ba
ta shiga cikinsa, kamar yadda yake
a cikin ayyuka. Imamul kurdubi
(Allah Ya yi masa rahama) ya ce,
da yake ayyukan riya tana shiga
cikinsu, to, amma azumi babu riya
a cikinsu. Domin shi aikin ana yin
shi ne tsantsar shi ga Allah (SWT)
shi ya sa Allah Ya jinginashi zuwa
gareshi (wato shi ne ya ce azumi
nawa ne, ni ne zan yi sakayya da
shi) (daga Asarabul Muhibbina Fi
Ramadan na Muhammad Hussaini
Yakub shafi na 18).
* Alhafiz Ibn Rajab Alhambali
(Allah Ya yi masa rahama), ya ce
malamai sun yawaita maganganu
a kan ma’anar fadin Manzo (SWA),
inda ya ce Allah (SWT) ya ce
azumi nawa ne zan yi sakayya da
shi.
Ya ce, malamai sun ce, lallai azumi
shi ne barin raba zuciya da
sha’awoyinta na asali, wacce Allah
Ya dabi’anceta a kan karkata zuwa
ga Allah (SWA) ya ce, ba a samun
wannan a sauran ibadoji sai dai
azumi kawai.
* Na biyu suka ce, lallai azumi sirri
ne tsakanin bawa da Allah (SWA)
babu wata ibada da ke da wannan,
kuma niyya ce ta boye, kuma ba
mai iya tsinkayar wannan sai Allah,
kuma ya bar sha’awarsa wacce a]
abi’ance na al’ada, shi ya sa babu
riya a cikinsa ta inda mutum yana
barin abin da zuciyarsa take
kiransa zuwa gareshi na son
sha’awa babu wanda ke iya
tsinkayar wannan sai Allah (La]
a’iful Ma’arif Na Ibnu Rajab
Alhambali shafi na 209-212).
Allah ya taimake mu tare da fatan
ya karbi ibadun mu.

 
6 Comments

Posted by on July 25, 2013 in Sheikh Muhammad Kabiru Haruna Gombe

 
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KWALLIYAR MATA A MAHANGAR MUSULUNCI(Sheikh Muhammad Kabir Haruna Gombe)


KWALLIYAR MATA A MAHANGAR
MUSULUNCI.
Sakon da Annabi Muhd (S.A.W) ya
zo da shi, bai takaitu kan alaka
tsakanin bawa da ubangijinsa ba
kawai, ya tsallaka har zuwa ga
yadda bawa zai kula da gangar
jikinsa da kuma yadda zai gudanar
da zamantakewa da sauran
halittun Duniya.
Mata sune Allah ya bada shaida a
kansu cewa: An gina dabi’arsu kan
son kawa an kuma tayar da su a
cikinta, sannan kuma Musulunci ya
karfafi mabiyansa kan cancada
ado yayin zuwa masallaci, ya kuma
tuhumci wanda yake tsammanin
cewa ba dabi’ace ta mumunai ba.
Allah yace: “ KA CE: WANENE YA
HARAMTA KAWAR(kwalliya) DA
ALLAH YA FITARWA BAYINSA”
Manzon Allah kuma ya karfafi haka
cikin Hadisansa yace: ‘’ Allah mai
kyau ne, yana son Abu mai kyau”.
Abdullahi dan Abbas ya na cewa: “
Na kasance ina cancada ado wa
matata kamar yadda take cancada
min”.
Musulunci shine addinin da ya
sanya wanka da kawar da kazanta
daga jikin musulmi a matsayin
ibada, kamar su; yanke kumba,
tsige gashin hammata, aske gashin
gaba, tsabtace hakora{Aswaki},
balle sanya turare, shafa mai dss.
Amma musulunci bai bar wannan
Ibada kara zube ba, sai da ya
sanyawa ‘yan uwa Mata wassu
ka’idoji a matsayin yanda ya
kamata su gudanar da ita.
‘Yar uwata, Duk da cewa kwlliya
addini ne amma sai a ringa kulawa
da wadannan abubuwa:
• Kada kwalliyarki tai kama da na
Matan Arna, don Manzon Allah
yace:” wanda yai kama da wassu
yana tare da su.”
• Kar kiyi kwalliyar da za mai da ke
kamar Maza. Manzon Allah yace:
“Allah ya tsinewa mai kama da
Maza cikin Mata”.
• Kar Kwalliyar ta kunshi canja
halittar Allah, kamar kulla gashinki
da wani gashi, ko kuma canza fatar
jikinki, ko kuma bankare tsakanin
hakoranki don fitar da wushirya ko
kuma yin zane a fuska ko a wani
bangare na jikinki. Amma gyara
halittar da Allah yai miki ba Laifi,
kamar sa gashi ya yi santsi, ko
mikar dashi, ko sa masa abinda zai
kara tofar da shi.
• Kada ya zamanto cikinkin
kwalliyar akwai barnatar da dukiya,
Allah yace: “ ku ci ku sha, kar ku
barnatar da dukiya, Allah ba ya son
masu Ballagaza”
• Kar ya zamanto akwai bata
lokaci, Ta yanda mafi yawan
lokacinki zai tafi ne cikin kwalliya.
• Kada wannan kwalliyar ta
zamanto tana kunshe da cutarwa
wa jikinki, domin jikinki yana da
hakki a kanki, wannan cutarwar
yanzu yanzu ne ko kuma sai daga
baya.
• Kar ya zama cikin kayan da aka
kera wannan abin kwalliyar yana
kunshe da najasa.
• Wanda kike fatar kwalliyar ta
burgeshi ya zamanto mjinki, ba ki
ringa rabawa Jama’a kirarki fi
sabilil Shaidan ba.
Nana A’sha ta kasance tana da
kayayyaki na musamman da take
cabawa Manzon Allah ado dashi,
kamar yadda Manzon Allah yace
cikin ingantaccen hadisi: “ Duk
wanda Allah ya bashi gashi ya kula
dashi” Tirmizi cikin Shama’ilil
Muhammadiyya.
Zan rufe da Hadisin da ke cewa:
“INA JAWO HANKALINKU DA
SANYA TOZALIN ISMID LOKACIN
BARCI, DOMIN YANA KARA GANI
YANA KUMA TOFAR DA GASHI”

 
7 Comments

Posted by on July 25, 2013 in Sheikh Muhammad Kabiru Haruna Gombe

 
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Ladduban Shiga Gida(Sheikh Muhammad Kabir Haruna Gombe)


ALLAH (SWT) YACE: “HARAMUN
NE KA SHIGAR WA IYAYEN KA,
KO MUHARRAMANKA BA TARE
DA YI MUSU SALLAMA BA”
HATTA IYALANKA BA ZA KA
SHIGA GARE SU BA SAI DA
SALLAMA.
(Q: NUR 59.)
“Ya ku wadanda sukayi imani!
Wadannan da hannuwanku na
dama suka mallaka da wadanda
basu isa mafarki ba daga cikin ku,
su nemi izini sau uku, daga
gabannin Sallar alfijir, da lokacin
da kuke ajiye tufafin ku, saboda
zafin rana, kuma daga bayan
Sallar Isha’i. Su ne al’aurori uku a
gare ku, babu laifi a kanku kuma
babu a kansu a bayan su. Su masu
kewaya ne a kanku, sashen ku
akan sashe.” (Surutun Nur, aya ta
58)
A takaice ladubban shiga gida
sune, dukkan yaron da ya balaga
dane ko bawa, kada ya shiga gida
ko dakin mahaifin sa ko uban
gidan sa a a bayan sallama, har
sai in an amsa da ya shigo, in ance
ya koma, ya koma. In kuma yana
zaton ko ba’a ji bane, to ya
maimaita sau uku. Neman izini
wajibi ne ga yayanka baligai a
lokutan nan uku, kamar yadda
yazo a aya ta 59, daga gabanin
sallar Alfijir, lokacin tsakar rana,
wato lokacin da ake ajiye tufafi
saboda zafin rana da kuma bayan
sallar isha’i.
Wannan aya ta wajabta mana,
musamman mata da su koyawa
yayansu da kanne ko yan uwa
dake zaune a gida tare da su da
masu aiki, da su dauki tarbiyya irin
wadda Al’qur’ani mai girma yazo
da ita, da kuma sunnar manzon
Allah tsira aminci su tabbata a gare
shi. Halayyar mu ce a yanzu da aje
wa mutum ziyara a ko wane lokaci,
ko kuma a banka kai cikin daki
babu sallama , in ba a amsa ba,
sai mutum ya tafi yana fushi, yana
kunkuni wai anyi masa wulakanci.
Ya ‘yan uwa Musulmi, mu ji tsoron
fushin Ubangiji bana mutum ba,
fushin Mutum ko zagin sa, bazai
cutar da kai da komi ba. Yayin da
ka bi dokar Ubangiji, to zakayi
rayuwar ka cikin kwanciya hankali
babu kunci. Sannan ina Nasiha ga
yan uwa maza da su daina zuwa
gidajen abokai a lokutan Da Allah
ya hana.
“Babu laifi a gare ku da kuci
abincin juna, ko ‘dai ‘dai, ko a
kwano daya, a gidajen kawunan
ku, ‘yan uwanku har da abokan ku,
amma in anci a tashi, kada a tsaya
hira, kuma kada aje kafin lokacin
da aka gayyace ka, ka zauna har
sai an gama abincin, wannan baya
halatta, yayin da muka bi dokar
Allah, to baza mu sami kuntata a
kanmu ba, insha Allah. Yana daga
dabi’un mu a yanzu a ki watsewa
bayan gayyata, ko bayan aboki
yaci abinci, sai ya tsaya hira, har
masu gida su kosa.
Bahaushe yace, wai bayan ci zama
tsegumi, tafiya rashin kunya, to
umurnin Allah zaka bi ko son rai?
Shima bahaushen ai cewa yayi
zama tsegumi, wanda yake
haramun ne, cewa kuma tafiya
rashin kunya, shima kuskure ne,
domin yaci karo da umurnin Allah.
Allah ya samu a bisa hanya
madaidaiciya, ya nuna mana
gaskiya gaskiya ce ya bamu ikon
binta, ya nuna mana karya karya
ce ya bamu ikon guje mata.

 
 
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ANNABI MUHAMMDU TSIRA DA AMINCI SU TABBATA A GARE SHI DA ALAYENSA DA SAHABBANSA(Sheikh Muhammad Kabiru Haruna Gombe)


Ya dan uwa ka sani son manzon
Allah da son abin da yazo da shi
wajibi ne, duk wanda ya kyamaci
wani abu da Annabi yazo da shi, to
ya kafirta koda yayi aiki da shi.
Kuma soyayya kadai bata
wadatarwa, dole ne sai ya zamo
anfi sonsa fiye da komai, hatta
ranka, dama kuma duk wanda
yake son abu zai fifita shi kuma zai
zabi ya dace da shi.
Mai gaskiya cikin son Annabi shine
wanda alamomin hakan zasu
bayyana a gare shi ta hanyar
biyayya da kwaikwayo da bin
umurnin sa da kuma nisantar abin
da ya hana, da kuma ladabtuwa da
ladubbansa cikin jin dadi da kunci.
Domin biyayya da da’a sune
soyayya yake haifarwa, kuma ba
tare da su ba soyayya bata
gaskatuwa.
Kuma son Annabi tsira mai da
aminci yana da alamomi da yawa,
daga ciki akwai:
-yawan yi masa salati.
-yawan anbatonsa.
-Shaukin (Bege) saduwa da shi.
-Girmama shi da mutunta shi yayin
da aka ambace shi.
Sahabban manzon Allah Mai tsira
da aminci sun kasance duk
sa’adda aka ambaci Annabi sai
kaga sun nutsu jikin su ya nuna
alama.
Daga cikin alamun akwai kin duk
wanda yake kin Annabi SAW, da
kuma gaba da duk wanda yake
gaba da shi, da nisantar duk
wanda ya sabawa sunnarsa ko
kuma ya kago wani abu a cikin
addini wanda ba shi a cikin addini.
Sawa’un cikin yan bidi’ah ko
munafukai.
Daga ciki akwai son duk wanda
Annabi SAW yake so, kamar iyalan
gidansa da matayensa (Ahlul baiti)
da sahabbansa na makkah dana
Madina (Muhajirun da Ansar) da
kuma kin duk wanda yake kinsu.
Ko yake gaba da su, da kuma kin
mai kinsu.
Daga ciki akwai koyi da halayensa
kyawawa, dama kuma shine yafi
kowa kyawun halaye, kuma yafi
kyauta, musamman ma idan watan
ramalana ya kama. Kamar yadda
Nana Aisha tace: “Halayensa gaba
dayansu Al’Qur’ani ne” ma’ana ya
lizamci aikata duk abin da
Al’aqur’ani yayi umurni da shi.
SIFOFIN MANZON ALLAH TSIRA
DA AMINCI SU TABBATA A GARE
SHI.
Manzon Allah SAW ya kasance
yafi kowa jarumta musamman ma
idan an fita filin daga. Yafi kowa
karamci, kyauta tasa tafi yawa a
ramalana, yafi kowa nasiha, yafi
kowa hakuri, baya rama abin da
akayi masa, amma idan an sabawa
Allah to anan yafi kowa zafi, yafi
kowa tawali’u, yafi kowa nutsuwa,
yafi kowa kunya, kuma yafi kowa
kyautatawa iyalansa, yafi kowa
jinkai da tausayi. Da sauran su.
Allah ya bamu ikon koyi da shi ta
hanyar da ta dace.

 
3 Comments

Posted by on March 6, 2013 in Sheikh Muhammad Kabiru Haruna Gombe

 
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RIKO DA SUNNAH SHINE HAKIKANIN SON ANNABI(Muhammad Kabiru Haruna Gombe)


Annabi Muhammad Tsira da
Aminci Su tabbata a gare shi yana
cewa duk wanda yayi riko da
Sunnah ta tamkar yayi riko da
garwa shin wuta ne.
In ka fahimci wannan Hadisin zaka
san da cewa duk wanda zai yi koyi
da karantarwan Annabi sai yaci
karo da matsaloli da yawa daga
makiya Sunnah masu cewa suna
son Annabi a baki.
Dole sai kayi koyi da Annabi kafin
kace mana kana son Annabi, shin
saka wandon ka irin na Annabi ne?
Ko mu’amalarka irin na Annabi ne?
Shin kana yin addini kamar yadda
Annabi yazo dashi? Ko kuma kana
ganin Annabi bai iya ba kaine ka
iya, shi yasa ka fito da sabon abu a
addini kuma da sunan neman lada,
in hakan ya tabbata sai ka binciki
kanka a ina ka samo shi? A wurin
Annabi ko a wurin sahabbai?
Addinin nan na Musulunci sauki
gare shi, dukkan Ibadan da zakayi
yana nan a rubuce, a Qur’ani ko a
Hadisi, ka koma ka bincika zaka
samu, kayi yadda Annabi yayi ko
yace ayi shi kenanan ka gama
naka.
Amma rayuwar in ka duba tarihin
Annabawa tun daga farko har
zuwa yau zakaga mafiya yawan
wadanda ake kashewa ko zagi ko
munanan kalamai gare su laifinsu
kawai sunce ayi addini yadda Allah
ya saukar,
Ya kai Malamin Sunnah dama mai
koyi da Sunnah, ka sani cewa aikin
da kakeyi ja ne, Dole sai kaji
munanan kalamai daga makiya
Sunnah, wasu ma sai sun dokeka,
wasu ma kashe ka zasuyi, dukkan
wadannan abubuwan anyiwa
Annabawa, anyiwa sahabbai,
anyiwa tabi’ai, anyiwa Mutanen
Sunnah da dama, to kai me zai
dameka ko yasa kaji tsoron wanin
Allah? Daga radda ka fara samun
wadannan matsaloli kayi ta
addu’an Allah ya amshi ranka ta
wannan hanyar, mutuwa dole sai
anyita, in kaji tsoron mutuwa da
bindiga ko takobi, kana iya shan
farfesun rago cikinka ya baci kayi
ta gudawa har ka mutu, mutuwa
bata sallama.
Kuma muna tabbatar muku da
cewa babu batun daga kafa kan
kira ga tafarkin Sunnah, dole sai
mun yaki bidi’ah koda ta wannan
Hanyar zaizama sanadiyar
komawar mu ga Allah.
Masu zagi, Masu Duka, Masu Kisa,
Masu Qage da sauransu muna
dada sanar daku bakwa gaban mu,
Kuma da ikon Allah sai kowa ya
fahimci kiran da mukeyi na abi
Sunnah a kawar da Bidi’ah.
Muyi ta kokarin yin addini domin
yardan Allah, Allah zai taimake mu,
Allah zai karemu da sharrin Masu
Sharri, Allah bamu ikon fadin
gaskiya ga kowanene.
Allah ya nuna mana gaskiya
gaskiya ce ya bamu ikon binta, ya
nuna mana karya karya ce ya
bamu ikon kauce mata.

 
13 Comments

Posted by on December 22, 2012 in Sheikh Muhammad Kabiru Haruna Gombe

 
 
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